Historical Originality
Legend Tied
"Shanhai Jing" is the oldest cultural class in my country, a total of 18 volumes, the book is not a work of one person About the people between Zhou and Qin (the Emperor). "Shanhai Jing" Volume 12 "Neijing" describes what the Daxie is here, which is such a paragraph: "Some people are big Bank, put the hometown, there is a dog," "" dog seal The country is like a dog. There is a woman, and the square is full of food. There is a Wen Ma, he is not ounces, and it is a lot of gold, named Jimei, and Millennium. "
this Duan Guwen, using the vernacular literary expression, it is said that Daxie led the next day and the earth and earth mountains in the land, and saw the gods called Big Bank. There is a dog sealed country in his east, and it is called the dog, and the people here die like a dog. There is a woman next to it, I am holding a cup of wine to applying her husband. Dogs have national horses, pure white, red 鬣, double eyes golden. This kind of horse is called Yirixing Ma, and people who ride it can live longer. This is the earliest description of the "people who have a dog" in Chinese, and become the prototype of the "Legend of Pan".
Complete Legends
to Jin Dynasty, first have Helong Wen Xi (now Shanxi) people, literaryists, training students Guo Wei (AD 276-324) Notes "Shanhai "," Xuan Zhongji "said:" Dog sealed, Gao Xin Emperor has beautiful women, not married. Dogs are chaos, the emperor has discussed, the wife is beautiful, and the three hundred households. 'Emperor The dog name is driven, and in March, kill the dog, with his first. The emperor is unable to train, but the wife is a woman, the flow will be in the middle of the thousand miles, the sea is the earth, and the square is three thousand miles. Life is a dog, a woman is a beautiful woman. Seal as the Republic of China. "
Ancient beam, Han, Pakistan, Wuling, Wuling, Changsha, Qijiang and other counties. They used the food of 糁 糁 肉, hit the tank, sang the mountain song, and sacrificed the ancestors, this custom spread so far. Therefore, the world is called "Red Skirt, and the Dish".
The evolution of the evolution
After Han Jin, South Dynasty, Song History, the prose, Fan Yi (398-445), put it into the "Han Han", "Nanbai "" Remote "Pan Legend" again. Since then, the story of "Putu" is spread in the nation of South China Yao, Miao, Li ... and other nations in China. Yao Min sacrifice Wang Wang is very pious, people's life and death, the rich and poor, all of them. Every time the drought, you must pray to the king, and lift the Patizzy portrait parade, patrol the husband. Some Yao people's "migration list" (also known as "over the mountain list) contains a disc (or 槃瓠, self-care) legend. The Miao has "Pan King", singing in Miao Man, saying that the king is a creator for all kinds of cultural relics.
Reconstruction modification
畲 畲 claimed to be "Mountain". "Ha", the words are "guests", "Mountain" refers to the mountains or guests living in the mountains. "畲" (Note · See Appendix) There are two kinds of words, or read "佘" or read "luxury". "Ji Yun": "畲, fire is also ..." Tang Liu Yuxi "Bamboo branch" cloud: "Long knife is short to burn." Li Shangyin "Give Tian Yu" poetry "Burning Xiaoying Yuan Mountain color, cut tree The sentence of a deep entrance. Song Fancheng "Labor" Cloud: "Tin Tian, Kidney in the Gorge." [Note]
1958, from the National Institute of the Chinese Academy of Sciences, the Central University for Nationalities, Peking University, Xiamen University , The Central Music Academy, Fujian Provincial Cultural Bureau and other units sent people to form the "Fujian Minority Social Historical Survey Team", in the three years, preliminary completion of the preparation of the Social History and the "Ji Ji Ji Ji-edited" (preliminary Draft). In 1979, after the historical department of Fujian Normal University, the History Department of Hangzhou University, the valuable opinions of the Zhejiang Minority National Normal School and the people of the Yi people are the first draft, and the supplementary amendment has published a book "畲 简 简 史". The book recognizes that the Yi people are a few ethnic minorities with a long history. It is late for the early 7th century, and the Yi people have settled in the border area of Yuxian, Guangdong, and Zhang. However, whether they are local indigenous people, or from elsewhere to migrate? When will its settlement time be traced? These problems are in historical materials, but it is still difficult to assert or speculate. According to the "Shanhai Jing", "Search", "Han Han", "the" Pan Han ", and the historical facts of" 畲 畲 简 史 ", I have reason to think that" the legendary legend "is completely the creation of the Han people. The people of the people will only borrow the "Legend of Pan" and compile the mythology of the nation.
The "Pan Legend" of the 畲 畲 is quite close to the records of "Search". The main transformation point, there is transients, the emperor gives surname, and the coupons are gave.
Artistic Characteristics
Main content
Due to the ancient times, Gao Xin Emperor's daughter's Xinwu and anti-enemy hero, Miao hero dial privately wedding, from Beijing Come to the West Coast in the middle of the water, create a home, and prosper. Later, I was unfortunately killed in the water, and Xinwei took a husband along the Water Water Basin. She cried with tears and tested into a stone standing in the Bine of the water. The last person called "Xin Wei Yan". Xiangxi Miao people respect the wife "God mother", Zunyi is "priest", and "Xinyu", "Panshi Temple".
Performance Form
Dunxi as the birthplace of the district cultural event, except for the story of the folk oral legend, a large number of landform entities, all associated with the legend, but also reserved more Differential worship of folk things and matriological relics. In the Xinwu Village, Baisha Town, Dunxi County, with the dental entities such as mythical legends, the Temple Temple, Xinwu Rock, Xinwei, etc., this phenomenon is rare. As an ancient myth legend, it initially placed in the soil of farming culture, gradually evolved into a folk thing that all kinds of disappearance, derived from mythology, religious, linguistics, sacrifices, dance, medicine and funeral, etc. Cultural things are widely circulated in Dunxi.
Inheritance Status
Panzi and Xinwu's mythical story originated in Liuxi, circulated in rural and Liangjiatan Township, Baishu Township, Tanxi Town, Zhixi Town, etc. The ground is concentrated in the Xinwu Village in Baisha Town. However, as a major international topic of the discussion of cultural events, it is widely attached to the experts' scholars because of its wide range of experts. The tray culture flows in the southeastern part of our country and Southeast Asia. Since the older generation is successful, there is not much more people who can know the legendary story. The representative inheritor of the legendary legend has six, and the six major inheritance people are from Xinwu Village, Dunxi County, which seems to be limited. Moreover, with the development of society, many young people have already gone out of the mountains, rushing in the city away from hometown, and has already lost interest for the long history of the hometown, which makes it more difficult to inherit the legend. Sacrifice and Xinwu, is the most grand event of the Lunxi Miao, and the old company is the protagonist of the sacrifice. Now it is not a few old divisions of the jumping programs, and the annual event has high, basically lost the performance.
Judi County only Zhang Qirong can independently complete the full set of jumping ritual rituals, and jump incense. Zhang Qirong is an old man in the age of 70. In addition to this scholastic education, he uses size festival, marriage, funeral and its own large jumping activities, etc., in Miao Village. More than 50 people jumping incense. I hope they can inherit the clothes and pass this unique folk customs and skills.
Inheritance meaning
Important value of the legendary performance in the following aspects:
1. Historical value
disk The Xinwu Myths Legend is that the mother-in-law society is in the transition of the father-in-law, reflecting the family characteristics and social properties of the human primitive society by the mother's social dual-duplicate family stage.
has a wide range of circulation, rich in content, and many experts in history are tirelessly discussed, and they also become an international research topic.
II. Folklore value
Panzi and Xin female myths have concentrated on folklore, mythology, religious, linguistics, oral literature and other cultural phenomena, and derived clothing , Many cultural phenomena such as dance, songs, medicine, craftsmanship and folk customs, worthy of continuing discussion.
three, national cohesiveness
Due to mythical legends from ancient times, because it has some stability, inheritance, functional characteristics, the original thinking, The original point of view and the outer performance ritual ceremony, the art forms, etc. are more ripening, and the generations are reserved for a long time. As a historic national folk traditional culture, it has been the basic identification of national identity in thousands of years, which is an important link in the main unity.
four, developing tourism needs
some folk customs in the cultural events, such as jumping, Miao pick, chisel, etc., etc. can be developed into tourism crafts and Literature and art demonstrations have a positive role in improving the popularity of Lunxi.
Protection measures
In November 2019, the list of "National Intangible Cultural Heritage Representative Project Protection Unit" announced, the Intangible Cultural Heritage Protection Center of Dunxi County " Legend "Protection Unit.